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New York Times Bestseller!
From the man who became Pope Francis, Jorge Mario Bergoglio shares his thoughts on religion, reason, and the challenges the world faces in the 21st century with Abraham Skorka, a rabbi and biophysicist.
For years Cardinal Jorge Mario Bergoglio, archbishop of Argentina, and Rabbi Abraham Skorka were tenacious promoters of interreligious dialogues on faith and reason. They both sought to build bridges among Catholicism, Judaism, and the world at large. On Heaven and Earth, originally published in Argentina in 2010, brings together a series of these conversations where both men talked about various theological and worldly issues, including God, fundamentalism, atheism, abortion, homosexuality, euthanasia, same-sex marriage, and globalization. From these personal and accessible talks comes a first-hand view of the man who would become pope to 1.2 billion Catholics around the world in March 2013.
From the Hardcover edition.
- Sales Rank: #377860 in Books
- Published on: 2015-12-22
- Released on: 2015-12-22
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .70" w x 5.10" l, .81 pounds
- Binding: Paperback
- 256 pages
Review
This remarkable book wonderfully demonstrates the warm and positive relationship Pope Francis has developed with Jews and Judaism. These honest and respectful exchanges between then-Cardinal Jorge Bergoglio and Argentinian Rabbi Abraham Skorka on a wide range of sensitive and complex topics - God, religion, fundamentalism, politics, and the Holocaust - is a model not only for Jews and Catholics but for all those seeking productive interfaith dialogue in helping to repair a broken world. -- Rabbi Eric J. Greenberg, Director, Department of Interfaith Affairs Anti-Defamation League
Whether or not they agree with everything that is said, readers of all religious backgrounds will be impressed by the substance and frankness of these conversations between Cardinal Bergolio and Rabbi Skorka. They clearly enact the call of the Second Vatican Council for "fraternal dialogues" between Catholics and Jews. This is how religious leaders should speak to one another: on the basis of sincere friendship and respect. This book will also encourage anyone who wondered if a pope from a non-European country could be personally committed to the Catholic Church's new relationship with Jews. --Philip A. Cunningham, Ph.D., Professor of Theology and Director of the Institute for Jewish-Catholic Relations, Saint Joseph's University, Philadelphia
About the Author
JORGE MARIO BERGOGLIO, POPE FRANCIS, is the first Latin American to be elected to the chair of Peter. A native of Buenos Aires, Argentina, he was ordained as a priest in 1969. He served as head of the Society of Jesus in Argentina from 1973 to 1979. In 1998 he became the archbishop of Buenos Aires, and in 2001 a cardinal. Following the resignation of his predecessor, Pope Benedict XVI, February 28, 2013, the conclave elected Bergoglio, who chose the papal name Francis in honor of Saint Francis of Assisi. He is the first pope to be a Jesuit, to come from the Americas, and to come from the Southern Hemisphere.
ABRAHAM SKORKA is an Argentine rabbi, biophysicist, and book author. He is rector of the Seminario Rabinico Latinoamericano in Buenos Aires, the rabbi of the Jewish community Benei Tikva, a professor of biblical and rabbinic literature at the Seminario Rabinico Latinoamericano, and honorary professor of Hebrew law at the University of Salamanca.
Excerpt. © Reprinted by permission. All rights reserved.
1. ON GOD
SKORKA: It has been many years since we first met and a brotherly bond has been forged between us. While studying the books of the Talmud, I found one that says that friendship means sharing meals and spending time together, but in the end it points out that the sign of a real friendship is the ability to reveal what is in one's heart to the other person. That is what happened over time with the two of us. I believe that undoubtedly the most important thing that brought us together was, and still is, G-d, who caused our paths to cross and allowed us to open our hearts to each other. Although we broached many topics during our regular conversations, we never spoke explicitly about G-d. Of course, it was always understood that He was present. It would be good to start this exchange, which we plan to leave as a testimony of our dialogue, by discussing Him who is so important in our lives.
BERGOGLIO: What a great word: path! In my personal experience with God I cannot do without the path. I would say that one encounters God walking, moving, seeking Him and allowing oneself to be sought by Him. They are two paths that meet. On one hand, there is our path that seeks Him, driven by that instinct that flows from the heart; and after, when we have encountered each other, we realize that He was the one who had been searching for us from the start. The initial religious experience is that of walking: walk to the land that I am going to give you. It is a promise that God makes to Abraham. In that promise, in this, in this walking, an alliance is established that consolidates over time. Because of this I say that my experience with God takes place along the path, both in the search and in allowing myself to be sought, even if it may be by diverse paths-of pain, of joy, of light, or of darkness.
SKORKA: What you have said reminds me of a few biblical verses. For example, when G-d tells Abraham: "Walk in my presence and be blameless?' Or when the prophet Micah needed to explain to the Israelites what G-d wanted from them, and he tells them to "do justice and to love goodness, and to walk humbly with your G-d?'
Without a doubt, experiencing G-d is dynamic, to use a word that we learn in our mutual study of basic science. However, what do you think we can say to people nowadays when we find the idea of G-d to be so mangled, profaned and diminished in importance?
BERGOGLIO: What every person must be told is to look inside himself. Distraction is an interior fracture. It will never lead the person to encounter himself for it impedes him from looking into the mirror of his heart. Collecting oneself is the beginning. That is where the dialogue begins. At times, one believes He has the only answer, but that's not the case. I would tell the people of today to seek the experience of entering into the intimacy of their hearts, to know the experience, the face of God. That is why I love what Job says after his difficult experience and the dialogues that did not help him in any way: "By hearsay I had heard of you, but now my eye has seen you?' What I tell people is not to know God only by hearing. The Living God is He that you may see with your eyes within your heart.
SKORKA: The Book of Job teaches us a great lesson because-in short-it says that we can never know how G-d reveals Himself in specific circumstances. Job, a just, upright man, wanted to know why he had lost everything, even his health. His friends told him that G-d had punished him for his sins. He responds by saying that even if he had sinned, he had not been that bad. Job is comforted only when G-d appears to him. His questions are not answered, but the touch of G-d's presence stays with him. We can find several things in this story that shape my personal perception of G-d. First, Job's friends show themselves to be arrogant and nonsensical by espousing the theory that "You have sinned, therefore G-d has punished you," transforming G-d into some sort of computer that calculates reward or punishment. At the end of the story, G-d tells Job-who had railed so much against the injustices of his Creator-that he should intercede and pray for his friends, because they had spoken falsely about Him. Those who had cried out in suffering, demanding heavenly justice, were pleasing in G-d's eyes. Those who insisted on a simplistic view of G-d's nature were detested by Him. As I understand it, G-d reveals Himself to us subtly. Our current suffering might be an answer for others in the future. Or, perhaps we ourselves are the response to some thing from the past. In Judaism, G-d is honored by our compliance with the precepts that he revealed. As you mentioned, each person and each generation must find the path on which they can search for and feel His presence.
BERGOGLIO: Exactly. We receive creation in our hands as a gift. God gives it to us, but at the same time He gives us a task: that we subdue the Earth. This is the first form of non-culture: what man receives, the raw material that ought to be subdued to make culture like the log that is transformed into a table. But there is a moment in which man goes too far in this task; he gets overly zealous and loses respect for nature. Then ecological problems arise, like global warming, which are new forms of non-culture. The work of man before God and before himself must maintain a constant bal ance between the gift and the task. When man keeps the gift alone and does not do the work, he does not complete his mission and remains primitive; when man becomes overly zealous with his work, he forgets about the gift, creating a constructivist ethic: he thinks that everything is the fruit of his labor and that there is no gift. It is what I call the Babel syndrome.
SKORKA: In rabbinic literature, there is a question as to why G-d did not like the Tower of Babel. Why did he halt construction by making people speak different languages? In reading the text, the simplest explanation is that the attempt to build a tower reaching Heaven was part of a pagan religion. The act was an expression of arrogance toward g-d. The Midrash states that what really bothered g-d was that the builders were more concerned about losing a single brick than with losing a man who might fall from such a great height. The same thing happens now-there is a tension between the gift and the work. There needs to be a perfect equilibrium because man needs to progress so that he can become more human. Even though g-d is the one who planted and created everything, man is the focus of the material world and the greatest divine work. The way we are living today, the only thing that matters is the success of our economic system, and what is least important is the well-being of mankind.
BERGOGLIO: what you have said is brilliant. The Babel syndrome is not only a constructivist posture, but there is also the appearance of a confusion of languages. That is typical of situations in which there is an exaggeration of the mission, ignoring the gift, be- cause in that case pure constructivism carries with it the lack of dialogue that at the same time entails aggression, misinformation, and annoyance . . . when one reads Maimonides14 and Saint Thomas of Aquinas, two nearly contemporary philosophers, we see that they always start by putting themselves in the position of their adversary in order to understand them; they dialogue from the standpoint of the other.
SKORKA: according to the Talmudic interpretation, nimrod was a Babylonian dictator who held a tight grip on everything, and that is why the people spoke only one language-his. This tyrant ordered the construction of a tower that would reach Heaven in order to leave his mark, and thus, presumed rather arrogantly to be physically closer to g-d. The point of building was not to benefit mankind. The betterment of people's lives held no importance. By building only for themselves while using one despotic language and not a universal one, each person was punished by being made to speak a language that no one else could understand. This is a very important story and it is always incredibly relevant.
Most helpful customer reviews
80 of 84 people found the following review helpful.
First Pope Francis Book in English
By Nick Zinos
I received this book in the mail yesterday and I am almost finished with it. It is a series of conversations between then-Cardinal Bergoglio, Archbishop of Buenos Aires, and a Rabbi of the area named Abraham Skorka. They discuss frankly and respectfully many different topics including Interreligious Dialogue, the Holocaust, Abortion, Same-Sex Marriage, Nationalism, and many more. However, the theme that seems to be a constant in the book is an honest evaluation of religious leaders and institutions in general, with each author often times pointing out how those who speak in the name of God can be more of a hindrance than a help to true religion. It is certainly a call for purification of religious sensibilities among all believers, but especially among the pastors of the flock.
I am a Catholic, and I must admit that the only reason I purchased this book was to learn more about the personality and opinions of our new Pope. I even started the book by skipping over all of Skorka's comments, just to focus on Pope Francis' words. But occasionally I would glance at Skorka's comments and I began to realize that they were fascinating and profound in their own right. His knowledge of Talmudic lore or Jewish folk stories (such as the story of the Golem of Prague) was extremely interesting. For someone not well versed in Jewish theology, it was a delight to learn more about this religion. It is evident from these conversations that Judaism can enrich Christian thought and vice-versa.
I recommend this book as a good introduction to the personality of Pope Francis, but also as a fascinating encounter between two of the great world religions. It failed to achieve the full five-star rating because although it is a good book, it is not a great book. It is casual in tone, with each author sometimes getting slightly off topic, and does not always delve as deep as one would like into the issues. However, these flaws are not unusual among this genre of writing.
29 of 30 people found the following review helpful.
Wonderful introduction to Pope Francis!
By Lorraine V. Murray
There is so much misinformation circulating about what Pope Francis believes on various hot-button issues, and this book lets you find the truth easily, since each chapter covers a different topic. The book is a dialogue between him and a Rabbi, so it is fascinating to see all the points of agreement between the two men, and, of course, the areas where their beliefs diverge. They discuss the devil, the reality of sin and other theological topics, along with social issues such as feminism, homosexuality, the importance of the traditional family, and many others. A good read!
21 of 22 people found the following review helpful.
#3 on my list of books to read by/about Pope Francis
By Stuart Dunn
On Heaven and Earth is a book of dialogue between Pope Francis (then Cardinal Jorge Mario Bergoglio) and Rabbi Abraham Skorka. Both men are Argentinian and both are respected religious leaders as well as brilliant minds. In these conversations, which read like brief letters back and forth to one another, various subjects such as God, the Devil, Science, Education, are covered. My initial impression was that it was nice to see subjects other than religion covered. This has potential to attract a wider, perhaps secular audience, who would otherwise never read a book by the Pope.
Each chapter reads like a friendly debate (for lack of a better word). One man gives his and his religion's viewpoint on a specific subject, and the other replies with their viewpoint. The tone is never harsh, and you can tell that these men have a good deal of respect for each other. If you are looking for fireworks or one party to declare the other wrong, you need to find a different book. I must admit there are times when I wish Pope Francis would have told Rabbi Skorka that he was wrong, but that is not how dialogue, especially religious dialogue works. Both men exhibited what a religious dialogue is supposed to look like - loving, respectful, willing to listen, and willing to share.
Some chapters were more appealing to me than others. For example, the first chapter, "On God," was very interesting. I'm not sure what exactly I expected them to discuss as it related to God, but Rabbi Skorka's explanation of Nimrod and the Tower of Babel, according to Talmudic tradition, was very interesting and a perspective I had never heard before. The chapter "On the 1970s" had a hard time keeping my interest because I wasn't alive during that time. The beautiful thing about this book though is that you don't have to read it in order or completely if a chapter doesn't interest you.
I originally thought that this book wouldn't hold my interest as I tend to only want to know what the Catholic viewpoint is on things, but I was very wrong. It was very well put together, covered a wide variety of topics, and I felt that both men educated me, not just Pope Francis. I give it 5 out of 5 stars and recommend that you read through each section slowly and reflect on each one. I received this book for free from WaterBrook Multnomah Publishing Group for this review.
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