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Earth's earliest ages : and their connection with modern spiritualism and theosophy 536 Pages.
- Sales Rank: #243133 in eBooks
- Published on: 2015-12-14
- Released on: 2015-12-14
- Format: Kindle eBook
About the Author
George Hawkins Pember was an English author and Plymouth Brethern theologian. He graduated with a B.A. in classical studies from Gonville and Caius College, Cambridge in 1860. Pember was a popular writer in the late 1800's as he wrote about eschatology and the need to share the gospel with the lost.
Most helpful customer reviews
10 of 10 people found the following review helpful.
PERHAPS THE MOST FAMOUS EXPOSITION OF THE “GAP THEORY” OF CREATION
By Steven H Propp
George Hawkins Pember (1837–1910) was an English theologian and author who was affiliated with the Plymouth Brethren; he wrote other books such as The Great Prophecies Concerning the Gentiles, the Jews, and the Church of God, Notes On Leviticus, The Church The Churches and The Mysteries, Animals: Their Past and Future, etc.
[NOTE: page numbers below refer to a 332-page third paperback edition.]
The “Gap Theory” proposed in this book had previously been proposed by the Scottish theologian Thomas Chalmers (1780–1847). He wrote in the Preface to the first edition, “In 1876 the author… first attempted to remove some of the Geological and other difficulties usually associated with the commencing chapters of Genesis; and then endeavored to show that the characteristic features of the Days of Noah were reappearing in Christendom, and, therefore, that the Days of the Son of Man could not be far distant.”
He observes, “we are told that in the beginning God CREATED the heaven and the earth; but the Scriptures never affirm that He did this in the six days. The work of those days was, as we shall presently see, quite a different thing from original creation: they were times of restoration, and the word ‘asah’ is generally used in connection with them.” (Pg. 29)
He outlines his view: “God created Satan… He was placed in an Eden… which was both far anterior to the Eden of Genesis---for he was perfect in all his ways when he entered it… He… appears to have been the great High Priest of his realm… he was perfect in all his ways, and apparently continued so for a length of time. Now all this evidently took place before his fall and the preparation of the present world… Satan abused his high office… and thus involved the whole of his province in sin, and the earthly part of it… in a ruin to which allusion is made in the second verse of Genesis… when no other created being could be found able to restore the confusion, the Lord Jesus Himself came forth from the Godhead, to take the misused power into His own hands… He will come to earth a second time, to wrest the power from the hands of Satan, and, after destroying that which cannot be healed, bring back the residue of creation to purity and order… in remote ages, before the first whisper of rebellion against God, Satan… ruled over the sinless dwellers upon earth… How long God bore with this… all such questions as these we can only answer by conjecture from the analogy of our own race…” (Pg. 53-55)
He acknowledges an objection: “Why, if a preadamite race really existed upon earth in the flesh, do we not find some indications of it among the fossil remains? Certainly no human bones have been as yet detected in primeval rocks; though if any should be hereafter discovered, we need find no contradiction in Scripture in the fact. But the absence in the fossiliferous strata of any vestige of preadamite man is not real obstacle to the view we have taken. For we are totally unacquainted with the conditions of life in that pristine world, which … probably were not, the same as in our own. For Adam was created after, and apparently… in full view of a previous failure. Hence it may be that death did not touch those primeval men until the final destruction… It may be that their bodies were resolved into primal elements…” (Pg. 59)
He summarizes, “We must now return to the condition of the ruined earth, the condition of which we can only conjecture from what we are told of the six days of restoration. Violent convulsions must have taken place upon it, for it was inundated with the ocean waters: its sun had been extinguished: the stars were no longer seen above it: its clouds and atmosphere, having no attractive force to keep them in suspension, had descended in moisture upon its surface: there was not a living being to be found in the whole planet (Gen 2:5).” (Pg. 63)
Of the “days” in Genesis, he comments: “And doubtless the word ‘day’ is sometimes used of prolonged periods, as in the expression ‘the day of temptation in the wilderness,’ and many others. But whenever a numeral is connected with it, the meaning is at once restricted thereby, and it can only be used in its literal acceptation of the time which the earth takes to make one revolution upon its axis. It is, therefore, clear that we must understand the Six Days to be six periods of twenty-four hours each.” (Pg. 65)
He suggests, “Adam and Eve… were, perhaps, stimulated… by a desire to prolong their own reign. For, knowing themselves to be rebels, they were probably well aware that the Almighty never intended sinless man to be subject to them… Hence we can easily understand their anxiety to retard, at least, the counsel of God by reducing the new creation to their own level of sin and ruin. And, perchance, they may have known from experience that the result would be a delay of long ages, during which the mercy of the Supreme would grant His creatures time for repentance and recovery.” (Pg. 86) He adds, “Thus the Gospel was preached from the beginning… And, by comparing the promise of the woman’s Seed and the bruising of His heel with the slain sacrifice and the coats made from the skins of the victims, Adam may have been at once able to discern the outline of the great plan of salvation.” (Pg. 106)
He says of the Nephilim, “the English version renders ‘Nephilim’ by ‘giants.’ But the form of the Hebrew word indicates a verbal adjective or noun, of passive or neuter signification, from ‘Naphal,’ to fall: hence it must mean ‘the fallen ones,’ that is, probably, the fallen angels. Afterwards, however, the term seems to have been transferred to their offspring, as we may gather from the only other passage in which it occurs [Num 13:32-33].” (Pg. 132)
He asserts, “The seven great causes of the antediluvian apostasy have been already noticed, and may be summed up as follows: I. A tendency to worship God … merely as the Creator and Benefactor, and not at Jehovah the covenant God … dealing with transgressors… II. An undue prominence of the female sex, and a disregard of the primal law of marriage. III. A rapid progress in the mechanical arts… whereby the hardships of the curse were mitigated, and life was rendered more easy and indulgent… IV. An alliance between the nominal Church and the World… V. A vast increase of population. VI. The rejection of the preaching of Enoch … whose warnings thus … hardened men beyond recovery. VII. The appearance upon earth of beings from the Principality of the Air, and their unlawful intercourse with the human race.” (Pg. 140-141) He then compares his own time with this time, and concludes, “if the great apostasy, which will at last evolve the Lawless One, be even now spreading… Are we not living in solemn times: is not the air full of warnings: does it not behove every believer to arise, gird up his loins, and trim his lamp?” (Pg. 281)
Of course, it is Pember’s exposition of the Gap Theory that most interests the modern reader; his critiques of Spiritualism, Theosophy, etc., are rooted in their 19th century manifestations, and are of less interest to 21st century readers.
2 of 2 people found the following review helpful.
Provoking and mesmerizing book about Creation. Highly Recommend!
By vonK
I am mesmerized by this author's writing and ideas in this book! Definitely the BEST book about creation from a biblical worldview. Supported with scripture verses, and other relevant sources, I had my KJV next to me looking up most of the scriptures mentioned. Pember opened up my eyes to truths I had not yet seen and will definitely be a valuable source to refer and recommend to others interested in going deeper with the Word and Creation. He writes eloquently and intelligently, and with a clear passion and intimacy with Jesus Christ. Pember is a true saint and student of God's Beloved Word.
2 of 2 people found the following review helpful.
Five Stars
By malcolm
Good book
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