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The Catholic Tradition requires the faithful to form and follow their conscience. This is the case even with the recognition that consciences can be malformed and one can make errors in practical judgments. Water Shaping Stone examines various aspects of this tradition regarding conscience by using, among other sources, twentieth-century magisterial documents, theologians’ works, and Scripture.
Kathryn Lilla Cox argues that while the Magisterium retains teaching authority, and a responsibility to help form consciences through its teaching, focusing only on the Magisterium leads to incomplete formation. A more holistic vision of conscience formation means considering the formation of the moral agent to be a multifaceted process that draws on, for example, teaching, prayer, rituals, Scripture, practices, and virtues, along with relationships with the Triune God and communities of accountability. This vision of conscience formation retains the magisterial teaching authority while acknowledging discipleship as the theological basis for making and assessing practical judgments of conscience.
- Sales Rank: #1760033 in Books
- Published on: 2015-12-28
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .38" w x 6.00" l, .4 pounds
- Binding: Paperback
- 196 pages
Review
This is a timely and superb book that very much needed to be written. Not only that, but its prose is both accessible and academically informed as well as inviting and compelling. Many persons, including Catholics and other Christians, may be conscious of conscience, but in an emaciated way that fails to interface robustly with the moral life or, for those of faith, the call to discipleship. Kathryn Lilla Cox is a conscientious and gracious moral theologian, and we are indebted to her for this graceful contribution to a topic that all too often is either oversimplified or over one's head.
Tobias Winright, Maeder Endowed Chair of Health Care Ethics, Saint Louis University
Appeals to conscience in the midst of high-profile arguments about hot-button political issues have become more and more common in recent years, and this book found its genesis in helping students and others sort through what conscience is and how it might guide them with respect to such arguments. But Kathryn Lilla Cox is interested in far more than the relationship between faith and politics: instead, she guides her readers step by step, with clear and precise explanations and arguments, into an understanding of conscience that is not simply about particular moral choices but rather deeply rooted in the lifelong work of discipleship. Her insight, compassion, and depth of understanding shine as she argues that conscience, when understood in the context of the call to discipleship, can guide us through the ambiguous, shadowed, uncertain times of our lives, illuminating new possibilities for how we might better follow in the footsteps of Christ.
Colleen Mary Carpenter, Book Review Editor, Horizons, The Journal of the College Theology Society Saint Catherine University
Dr. Kathryn Lilla Cox's Water Shaping Stone is a greatly needed book. For too long, discussions of conscience have been couched in the tired debates of personal autonomy versus compliance to authority. Instead of rehashing the arguments or taking sides in them, Dr. Cox shifts the conversation by considering conscience in light of the Christian call to discipleship. Her perspective speaks to why forming a conscience is important, communities are essential for this process, and the development of the whole person cannot be neglected. This relational approach also leads to an interpretation of dissent and scandal not so much as problematic discord but rather as part of the inevitable and important struggles of a community pursuing faithfulness to Jesus. Dr. Cox's is a rich and significant perspective, one that should make Water Shaping Stone the starting point for any future discussions on conscience.
Jason King, Associate Professor of Theology, Saint Vincent College Associate Editor, Journal of Moral Theology
The protest I have to follow my conscience' often is just a way to shut down conversation. Kathryn Lilla Cox uses the claim to open up a dialog with a rich Catholic history of reflection on conscience, dissent, and scandal. With exceptionally clear writing, extensively documented research, and carefully nuanced analysis, she makes an original contribution to the relational quality of conscience wholly engaged in contemporary living.
Edward Vacek, SJ, Stephen Duffy Chair of Catholic Studies Loyola University
"A gracious portrait of the conscience. Kathryn Lilla Cox brings us to an understanding of the conscience as an embodied moral reality, in need as much of epistemic humility as it is of grace; in need as much of a vital relationship with God as it is of meaningful, accountable relationships to one another."Craig A. Ford, Catholic Books Review
"This is excellent reading. She writes like the teacher and professor that she is. Faith, relationships, and conscience formation are tied to discipleship. A reviewer states that she has made a graceful contribution' to the study of discipleship and conscience. She has some beautiful lines such a following ones conscience is discerning where God is acting in our lives. Shaping stones is how God works on our hearts over time--like wave washing over the oceans' stones or rocks.' This was a stunning book."Catholic Press Association award, 1st place
About the Author
Kathryn Lilla Cox is associate professor of theology at Saint John’s School of Theology and Seminary and in the undergraduate Department of Theology of the College of Saint Benedict and Saint John’s University. She teaches courses in fundamental moral theology and applied ethics. Her research explores the theology of infertility, the role of emotions in the moral life, conscience, and the intersection of science and theology.
Most helpful customer reviews
2 of 2 people found the following review helpful.
A more holistic vision of conscience formation-- clearly and beautifully written.
By E. Berry
In this book, Dr. Kathryn Lilla Cox explains that in the Catholic tradition, conscience formation means understanding how the human person is formed as a moral agent in his or her own particular life circumstances. Conscience is not just about particular judgments and an individual's response to Church teaching on contested issues. In the Preface, she writes: "Conscience, as a concept, pulls together our cognitive, affective, bodily, and spiritual dimensions... our encounters with the living God, with other human beings, with the created world, and with ourselves begin to elucidate the contours of understanding right, wrong, good, evil, discipleship, and holiness. While often difficult, following one's conscience requires focus on what God is bringing forth, where new life is arising, what is being cleansed or washed away--in short, discerning and responding to where God is acting our our lives." (x) She raises important questions throughout about how Christian communities are forming the hearts and minds of Christians in ordinary daily life. This does not take away the legitimate teaching authority of the magisterium. Rather, as Cox notes on page 87: "the formation speaks less to agreeing with this or that magisterial teaching and more to how this or that magisterial teaching fits into the broader framework of the moral agent's formation as a Christian disciple living the Gospel message."
Dr. Kathryn Lilla Cox offers well-researched, clearly written analysis of conscience in the Catholic tradition, including Scriptural foundations, contributions by major theologians in the tradition, magisterial texts, and the contributions of 20th and 21st century theologians like Sidney Callahan, Linda Hogan, Richard Gula, Avery Dulles, Anne Patrick, Richard McCormick, and others. I especially appreciate how she connects spirituality to moral formation, naming resources within Benedictine and Ignatian spirituality for daily examination of conscience as spiritual practice (see pg 97). In the end, Cox explains in beautiful prose: "[Conscience] directs our considerations more carefully to the interplay of grace and sin, helping us see that the shadows can hold the beginnings of new life, that the dawn and dusk focus our attention on what the night hides and the daylight permits us to overlook. Conscience directs us--if we stop, look, attend, breathe, pause, peer thoughtfully, and mindfully enter the shadows--to the colors, the possibilities, the new life that can emerge from living in and engaging ambiguity, uncertainty, and, yes, even areas of conflict. Therefore, conscience's judgments require proper seeing, watchfulness, a willingness to revise, patience, and wisdom as a means for discussing human cooperation with grace in the nitty-gritty of finite existence as we grow as disciples." (159-160).
This book is a must-have for pastoral ministers, theologians, and priests, and should be required reading in seminaries and MA/MTS/MDiv programs. I also think that it is accessible and would be a great text for the lay person seeking a balanced, nuanced portrait of discernment and conscience in the tradition. Liturgical Press set the price at $19.95 which makes it affordable for religious education book clubs in parishes or universities.
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